Standing on the viewing platform reserved for religious dignitaries, the Vestal Pinaria let out a gasp. She whispered to the Vestal standing next to her, “Foslia, have you ever seen such a thing?”

“I should think not. No one has seen such a thing! Four white horses!”

Pinaria shook her head in wonder. “Just like the quadriga of Jupiter atop the temple on the Capitoline.”

“No general has ever done such a thing before,” declared Foslia. At seventeen, Pinaria was the youngest of the six Vestals. Foslia was only five years older, but was very studious, and something of a know-it-all. She was especially well versed in the history of religious observances, and, like every public act in Roma, a triumph was a religious rite. “Romulus walked on foot for his triumphs. Tarquinius the Elder was the first to ride in a quadriga. But no general has ever dared to emulate Jupiter and hitch four white horses to his chariot!”

“Do you think it’s an impious act?” asked Pinaria.

“That would not be for me to judge,” said Foslia, primly.

“Still, it’s quite a sight.”

“It is, indeed.” Foslia smiled. “And the general is so handsome-even with his face painted red!”

The two young women looked at one another and laughed. The Virgo Maxima did not approve of such talk, but all the Vestals indulged in it. It seemed to Pinaria that when they were not discussing religious matters, they were usually talking about men, and as often as not, about Camillus. In his fifties, the general was more robust than many a man in his thirties, with a magnificent mane of white hair, a broad chest, and powerful limbs.

“Do you think he knows how strikingly the white horses set off his white hair?” asked Foslia.

“Surely the man who conquered Veii has no time for vanity,” said Pinaria.

“Nonsense! Who is vainer than a general, especially on the day of his triumph? But look there, coming up behind him-it’s the statue of Juno Regina!”

Of all the objects taken from Veii, this was the most prized: the massive statue of the city’s divine patroness, the queen-mother of the gods, Juno, in whose honor the grandest temple in all Veii had been built. For generations, Juno Regina had protected the Veiians. On the eve of the final battle, Camillus had vowed that if Veii fell, he would bring Juno Regina to Roma and built an even grander temple for her. Now he was making good on the first part of his pledge.

Men who had grown hoarse cheering Camillus raised their voices even louder at the sight of the statue. It was transported on a massive cart pulled by Veiian captives, among them the former priests of Juno, who had been stripped of their robes and put in shackles. The statue was made of wood, but no joinery was visible; the surface had been carved and smoothed by the finest Etruscan sculptors, and covered with bright paint and precious gilt. Juno Regina sat upon a throne, grasping a scepter in one hand and holding a libation bowl in the other, with a peacock at her feet.

“Magnificent!” declared Foslia. “There can be no other image of Juno to rival it. Even the statue made by the great Vulca for the Temple of Jupiter can’t compare. This one is so much larger-three times the size of any mortal! The look on the goddess’s face is truly sublime! And that giant peacock, with its wings spread-did you ever see such a riot of colors?”

While they watched, a boy, egged on by his friends, darted from the crowd. He grabbed hold of the loincloth of a captive priest, yanked it off, and ran back into the crowd, whooping and waving the loincloth like a trophy. The priest, a middle-aged man already stumbling from exhaustion, turned red and wept from shame, unable to cover himself because his hands were shackled to the rope across his shoulder. Pinaria gasped, and Foslia raised an eyebrow, but neither looked away.

“I wonder what the goddess thinks of that?” said Pinaria.

“Keep watching. She might speak at any moment!”

“Are you serious?”

“Why not? You know the story: When Camillus sent soldiers to take the statue from her temple in Veii, one of the men, just to be funny, bowed and asked the goddess if she would like to be taken to her new home. What a shock those fellows had when the statue actually nodded-and then spoke out loud! They thought someone was pulling a prank, so they asked her again, and, as clearly as I’m speaking to you now, she said, ‘Yes, take me to Roma at once!’ They say she sounded angry; Juno Regina doesn’t like to repeat herself. Of course she wanted to come here. If she hadn’t lost affection for the Veiians, they would never have been conquered. Camillus has ordered the building of a new temple on the Aventine especially to house the statue. Veiian wealth will pay for materials. Veiian slaves will supply the labor. That naked priest can stop blushing. A slave doesn’t need clothing to dig a trench or carry bricks.”

“Do you think the Greeks treated the Trojans this way, after they conquered them?” asked Pinaria. Among the Vestals, there had been many discussions of late comparing the fall of Veii to the fall of Troy, a tale that the Romans had learned from the Greek colonists to the south. Just as the siege of Troy had lasted for ten years, so had the siege of Veii. Just as the Greeks finally took the city by guile-using the famous Trojan horse devised by Odysseus-so too had the Romans finally triumphed by a clever stratagem, tunneling under the walls so that Roman soldiers could steal inside by night and open the gates.

“Of course they did,” said Foslia. “The Trojan women, including Queen Hecuba and the princesses, were taken as slaves. So were the men, at least the ones who weren’t killed. No city is conquered unless its people have offended the gods; for the conquerors to kill or enslave the inhabitants is pleasing to the gods. The people of Roma have always known this. The humiliation of our enemies is one of the ways by which we please the gods, and by pleasing the gods, we continue to prosper.”

As usual, Foslia’s religious logic was irrefutable, and Pinaria gladly deferred to her, yet the sight of the disgraced Veiian priest disturbed her. She turned her head and looked instead at the triumphal chariot, which was now receding from them in the direction of the Capitoline. Camillus, turning this way and that to wave to the crowd, happened to look over his shoulder. His gaze abruptly settled on Pinaria. He ceased waving, tilted his head at a quizzical angle, and flashed an enigmatic smile.

Foslia grabbed her arm and squealed with delight. “Pinaria, he’s looking straight at you! And why not? You’re so lovely, even with your hair cut short. Oh, if he should look at me that way, I think I would die!”

Pinaria’s face turned hot and she lowered her eyes. When she dared to look up again, the chariot had rounded a corner and was no longer in sight.

She heard a sudden burst of laughter and applause from the crowd. Following the statue of Juno Regina came a flock of geese. The white birds strutted forward, stretching and flapping their wings, craning their necks and honking. These were the sacred geese of Juno, captured from the Veiians along with her statue, objects of religious veneration but also of good-natured humor. The pampered creatures seemed to understand their exalted position; they gazed back at the crowd with haughty heads held high. One of the geese suddenly raced forward, toward the priest who had been stripped naked, and bit the man on the ankle. The priest let out a plaintive howl.

“Getting back at her former keeper for some transgression, I have no doubt,” whispered Foslia.

The crowd roared with laughter.

In the last hour of daylight, after the sacrifice of a white ox upon an altar before the Temple of Jupiter and the ritual strangulation of high-born captives in the Tullianum, as the feasting and dancing in the streets began to die down, the Vestals convened at the Temple of Vesta.