He knew that the men were restive. They had suffered more than soldiers should be asked to. There came a time when they were near breaking point, and having been among soldiers all his life Richard was well aware of this. He called a council consisting of the Dukes of Austria and Burgundy, Guy de Lusignan, and knights in whom he had great confidence such as William de Preaux and William des Barres.

He put to them the theory that they should march on in spite of the fact that the winter was almost upon them – and the winter could be as hard to bear as the heat of the summer. They should make for Jerusalem with all speed, he said, and once that city was in their hands they could fortify it and return home, the object of the crusade successfully achieved.

The Dukes were against it. The men were in need of a rest, they said. They were revelling in the fruits of Jaffa. They must have this respite. To march now after such a brief respite would mean that many would desert to Acre. The Duke of Austria who had never forgiven Richard for tearing down his flag from the walls of Acre hinted that he for one might do so and if he went, with him would go the German contingent. The ranks were depleted enough and Richard was aware that several of the men had slipped away.

He knew that he was right. He was supported by Guy de Lusignan but he recognised the signs of rebellion in the eyes of the Dukes and some of the knights and he said he would shelve the decision.

How restive was Richard at Jaffa! He longed to press on. He would get young Blondel to come and sing with him. He liked the boy to sit at his feet and he would caress his yellow curls as he sang. Blondel was quite a musician; he could compose both music and words. They wrote a ballad of a king and a minstrel and Richard said: ‘Sing this song to none other. Let us make it the song for us two.’

Blondel adored him and it seemed to Richard that there was a magic in those young fingers which could strum a lute to such perfection as to bring peace into the troubled days.

‘I want to march on to Jerusalem,’ he told Blondel. ‘The greatest moment of my life will be when I enter that city.’

But still he stayed at Jaffa.

Once he rode out on a hawking expedition. Like music the hunt brought him comfort; and as he rode along on his beloved Fauvel, he saw a party of Saracens and set chase. Fauvel could outpace all other horses and in a short time he had followed the Saracens into a wood. No sooner had he entered than he knew this was an ambush. They had deliberately set out to lead him here.

They might have taken him had not William des Preaux ridden up and shouted to him: ‘What do you here, knave? How dare you leave me! Because I allow you to ride my horse you do not take my crown as well.’

The Saracens many of whom could understand the language of the Franks which was spoken by most of the crusaders immediately believed that they had lured the wrong man into the woods and that William des Preaux was the King.

They started to chase him, thus giving Richard the opportunity to escape. William des Preaux also managed to elude them.

Afterwards Richard and William des Preaux laughed over the adventure which was such as the King loved; and he spent much time in the company of William des Preaux and William des Barres playing chess and mock jousting with them, riding out to hunt, but taking greater care in this than before, for daring as he was Richard saw that had he been captured that would have been a most ignoble end to the crusade.

During that stay in Jaffa he realised how many had deserted and that he had to contend with weary men and arrogant leaders such as the Duke of Austria. They were enjoying a period of peace but it was uneasy and could end at any moment. It must be that Saladin’s army was suffering in a similar fashion and it occurred to Richard that, since Saladin had once before shown himself amenable, this might be an opportune moment to come to some agreement, that they might have a temporary truce to give them both a little respite.

The idea of negotiating with Saladin excited him. He sent out feelers and discovered that the Sultan was as eager to make terms as he was.

Richard’s terms for peace were that Jerusalem with the territory between the River Jordan and the sea should be given to the Christians.

When Saladin heard this he raised his eyebrows. It was a big demand. Richard could not seriously believe it would be granted, but nevertheless Saladin would not reject it immediately. Both sides were weary of fighting. They needed a rest; discussions of terms of peace would be one way of getting it.

Saladin could not openly visit Richard. If they discussed terms they must eat and drink, and to sit down at a table together meant more to all Arabs than appeasing hunger and thirst. It was a symbol of friendship. No, they could not accept the fact that their great leader – as godlike to them as Richard was to crusaders – should sit down and eat with a Christian.

Saladin sent for his brother Malek Adel. ‘Go to Richard,’ he said, ‘discuss these terms with him. I do not believe for one moment that he wants peace. He wants to drive us out of Jerusalem that it may be restored to the Christians. It is a matter of religion with him. But what he needs and what we need is a respite from fighting. Go then and hear what he has to say.’

Malek Adel was eager to undertake the mission. He wanted to know more of this myth-like figure who had the power to strike terror into the hearts of Saracen warriors merely by appearing.

He went to Richard bearing rich gifts, among them seven valuable camels and an elaborate tent. They sat together and food was served to them and they treated each other with the utmost respect as they discussed the possibilities of making a truce.

Each was impressed by the other. Malek Adel had a grace and charm only second to that of his brother; he was witty, astute and, Richard knew, courageous. Richard marvelled that these people whom he had in the past been led to believe were little better than savages could so please him with their company.

With adroitness Malek Adel skirted the subject. It never occurred to Richard, such was his forthright nature, that Malek Adel could be anything but in deadly earnest. He was led to believe that there was the greatest possibility of a peace treaty being signed.

They talked of music and Richard sent for his favourite minstrel, Blondel de Nesle, who sang for the delight of Malek Adel; then Malek Adel sent for Syrian dancers and musicians who performed for Richard’s pleasure.

It was a congenial meeting.

Malek Adel went back to report to Saladin who had now received overtures from Conrad de Montferrat hinting that he would be ready to negotiate with Saladin separately.

‘This man is a traitor,’ said Saladin. ‘Let us hear what he has to say. He hates Richard because Richard gave his support to Guy de Lusignan in the conflict between Guy and Montferrat. And see he promises me that he will take up arms against Richard if I guarantee him possession of Sidon and Beyrout.’

‘And will you?’

‘I would not trust him as I trust Richard. But we must see him, and, brother, let Richard know that Montferrat is negotiating with us. It will serve two purposes. It will make him anxious to come to peace with us and it will let him know that Montferrat is a traitor.’

Thus it soon reached Richard’s ears that Montferrat was visiting Saladin. This could only be for one reason. If he was conferring with the enemy he was no longer Richard’s friend. He never had been, of course, but at least he had recognised Richard as the leader of the crusade now that the King of France had gone home.